Showing posts with label belief. Show all posts
Showing posts with label belief. Show all posts

31 October 2020

From impossible to improbable: small step or giant leap ?

Simon: Isn’t it ludicrous that some people think that the moon landings are a hoax? Bloody conspiracy-theorists! The moon landings happened, the evidence is incontrovertible.

Thomas: What is that evidence?

Simon: This article tells and shows how photographs taken by NASA's reconnaissance lunar orbiter reveal human footprints on the moon.

Thomas: Yeah, that seems compelling, but maybe the photographs could be fakes. Or maybe NASA actually landed a mechanical lunar rover on the moon that has two wheels on each side with boots in place of tyre treads, and it was set to "walk" around a bit. Voila! Footprints.

Simon: Aww, come on, that's just stupid.

Thomas: Stupid, yes. But possible, right?

Simon: No way. They have soil and rocks that they brought back from the moon that are not found anywhere on earth.

Thomas: Well, you’ve set up an interesting paradox: these rocks not found anywhere on earth are currently on the earth; they're found in NASA labs and museums. How can we be sure they are not elsewhere too? Absence of evidence is not evidence of absence. And besides, have you seen these rocks? Are you a geologist? Can you confirm that they absolutely cannot be of this earth?

Simon: No the experts have made this judgment. I trust the experts.

Thomas: Sure, I trust experts too. But I also know that it is sometimes wise to ask for a second opinion. Experts do not always get it right. Indeed, they often disagree: it's almost certain that for any expert opinion, you will be able to find another expert who has a different view.

Simon: Oh this is silly. The theory that the moon landings are a hoax is simply impossible.
 
Thomas: I'm not asking you to admit that there were no moon landings, or no humans walked on the moon, or even that they are a hoax. I'm asking you whether you might be wrong about man walking on the moon?

Simon: While I acknowledge the points you are making, let me respond with the 17th century idiom that your words 'doth butter no parsnips with me'. In the modern vernacular, I ain't buying it.

Thomas: Let me respond to your parsnips quote with another bizarre one from the same century called Cromwell's rule: 'I beseech you, in the bowels of Christ, think it possible that you may be mistaken?'  
 
Simon: What?
 
Thomas: Cromwell's rule says that anyone who is 100% adamant about their view is in trouble for two reasons: (a) they might be wrong and (b) they are blind to this possibility.
 
Simon: Ah, OK, I think I’m beginning to understand. You’re trying to crack me open to the idea that a hoax about the moon landings is possible. So let me respond using the words of an Aussie character Jasper Jones: 'Course it's possible. I don't reckon it's likely but'. And yes, I see that I can’t make the claim that the hoax is absolutely impossible.
 
Thomas: Yes, exactly. It's a small step, but with enormous implications.
 
Simon: But you have to make a giant leap to get over a problem that remains. Your view presents an absurdity, namely that the impossible is not possible at all! 😂 
 


Course it's possible. I don't reckon it's likely but.
 -- words spoken by Jasper Jones in Jasper Jones, Craig Silvey
 
Induction is the glory of Science, and the scandal of Philosophy
   -- C.D. Broad, Commemorative Address at The Bacon Tercentenary, (1926)

Words are but wind that do from men proceed;
None but Chamelions on bare Air can feed;
Great men large hopeful promises may utter;
But words did never Fish or Parsnips butter
   -- John Taylor, Epigrammes (1651)
 
I never made a mistake in my life.
I thought I did once,
but I was wrong.
  -- attributed to Charles M. Schulz, creator of Peanuts

13 August 2020

Do prayers get results ?

 Two guys sitting together in a bar in the remote Alaskan wilderness.
One of the guys is religious, the other's an atheist.

The two are arguing about the existence of God with that special intensity that comes after about the fourth beer.

The atheist in a fleeting moment of vulnerability says "Look, it's not like I don't have actual reasons for not believing in God. It's not like I haven't ever experimented with the whole God and prayer thing. Just last month I got caught away from camp in that terrible blizzard and I was totally lost and I couldn't see a thing and it was 50 below and so I tried it. I fell to my knees in the snow and cried out 'Oh God if there is a god I'm lost in this blizzard and I'm gonna die if you don't help me now.'"

In the bar the religious guy looks at the atheist all puzzled: "Well then you must believe now" he says "after all here you are alive."

The atheist just rolls his eyes: "No man, all that happened was a couple of Inuit happened to come wandering by and they showed me the way back to camp."

(From David Foster Wallace, Commencement Speech, Kenyon College, 2005, https://youtu.be/OsAd4HGJS4o?t=161)

QUESTIONS 

Does the atheist's experience in the blizzard prove that prayers are answered or not?

How can the same experience mean totally different things to the atheist and the believer?  

Is it possible that belief, meaning & interpretation actually precede the evidence?

13 December 2019

What is truth?

1. The Truth is... a riddle

What is something that humans seek, and don't know it when they see it?

The answer is the truth!

(C.f. Jacobellis v Ohio 1964 in which the judge declined to define hard-core pornography, but famously said "I know it when I see it".)

2. The Truth is... not known
 
The conundrum of seeking truth but not knowing it when we see it is embedded in the idea of knowledge as justified true belief

It is said that we know something to be true if 
    (a) we believe it to be true, 
    (b) we have justification for our belief, and 
    (c) it is true.

We can build towards knowledge 
with beliefs and justifications, 
but we fail unless it's true.

And how do we "know" if it's true? 
 
Whether something is true is... unknown. 

Frustrating! 

22 October 2019

Do you believe in God(s): Yes, No, or Other?


"Do you believe in God (however you choose to define that entity or those entities)?" 

A dichotomous version of this question would allow only "Yes" or "No" as responses. 
 
But doesn't this create a false dichotomy?

In particular, if I respond "No", someone might respond, "Ah, so you are an atheist, you believe there is no god".  

But that's not what I'm saying at all. I'm merely saying that I do not hold a belief in God. That is not the same as saying I hold a belief that there are no gods.

There is some ambiguity in the original version of the question "Do you believe in a god?"

One version is "Do you hold (or have) a belief in God?" To which I can legitimately respond, "Yes" or "No".
The other version is: "Does God exist?" To which a more nuanced response may be justified.

04 February 2018

The truth about eternal life is... we don't know!

We like to believe that our beliefs come from good solid reasons. 

But given that we selectively choose evidence to reinforce what we already believe suggests otherwise (i.e., the confirmation bias).

We only question our beliefs when evidence comes up to suggest it just ain't so. 

Or so I like to believe... but maybe that simply ain't so!

Even in the face of overwhelming contrary evidence, the human mind remains remarkably resistant to doubt.

Consider Leon Festinger's fascinating work on a group who believed that the world would end on December 21, 1954. How would they deal with the evidence that their predictions of the date were wrong - assuming they were wrong?

28 January 2018

What is truth?

La Vérité sortant du puits armée de son martinet pour châtier l'humanité
   
  • The truth is very often not knowable
        
  • The truth is that many beliefs are formed without knowledge
       
  • The truth is that people claiming to know the truth are generally deluded
       
  • The truth is that a fiction can be powerful (think placebo, nocebo, etc.)
       
  • The truth is that truth may not be a supreme virtue
       
  • The truth is that what works, practical wisdom, may be all that matters